That Can Touch Our Mind
. Responding to the divine call of Gausul Azam Maizbhandari in the second day of ISC Final Examination, I have come to Maizbhandar Sharif submerging my textbooks and exercise books in college hostel pond.
. I have kept beards at the directive of Rasul Karim. I had talks with the Rasul of Allah (Pbuh). Hazrat Muhammad Mustafa came to my dream forty (40) nights consecutively. Rasulullah asked, “From now on keep beards.” Since then I started keeping beards. Or else I would have remained like ‘Nafidul Fidal'(lord of Kapila Bastu ) or Gautama Buddha.
At the end of prophethood, Auliyas are the emancipators of mankind. Hence their blessings and mercy ought to be desired.
Hazrat Delawor Hussain Maizbhandari ( Dela Miah Huzur) has given me ‘Khilafat'(spiritual successorship).I could have initiated countless people and given discipleship to them. I did not want to do that. So I did not take that path. Preaching and promoting Maizbhandari Philosophy is my lifelong endeavor.
Maizbhandari Philosophy is the ladder of worldly comfort and pleasure and emancipation in afterlife as well.
I am not the son of a poor; I am the son of the Emperor (Shahanshah).
My beloved is eternal and infinite. Owing to my total submission to my beloved, I am getting along today. To think about tomorrow is not my way.
I got approval of Bangladesh’s independence from Hazrat Gausul Azam Maizbhandari and Osi-E-Gausul Azam.
Whatever I want should happen. Or else, what is the point of going to Maizbhandar Sharif!
People are passing days forgetting God being absorbed in greed, lust, conflict and war only for accomplishments and for a short period of 30 years afterwards.
Many People think that they know everything! But none wants to earn proficiency in any field.
One should be treated as one is expected to treat
Believing in oneness of creator and trusting in His graciousness , everyone gets peace in this world and emancipation in afterlife provided he is honest in his deeds. Instead of ostensible differences in preaching, there is harmony in ideals, principles and spirituality. There is no moral conflict among scriptures of various religions — the Quran, the Purana , the Vedas, the Bible, the Tripitaka etc.
As far as practising religion is concerned, competition for attaining eternal bliss is acceptable, but rivalry is not .
All other things are trivial compared to the ecstasy I received in accompaniment of my ‘peer’ and the peace I receive as a companion of my beloved master Shahanshah. At one point luxury and comfort of this world loses attraction. Besides it is transient, delicate and fragile. Narratives of heavenly pleasure are there, but the pleasure, peace and feelings found in the beloved master’s company is inexpressible. When this euphoria is within reach, let alone worldly pleasure not even paradisiacal pleasure is coveted.
Endeavor must give birth to accomplishment. There are many activities to perform, but the number of activists does not commensurate with that.There is no alternative to honest earnings in order to get fulfillment in spiritual path.
Poverty and luxury are both responsible for humanitarian disaster. Poverty annihilates virtues in a man and luxury leads to dishonesty. The blessing, mercy and abundance of God are not commercial merchandise. They cannot be attained by physical wealth or riches.
Taking advantage of people’s love toward God and their psychological weaknesses, some self-centred and egocentric people are destroying the faith of common men by camouflaging as spiritual masters.
A true master can give hope of peace and salvation in this world and afterworld. Exercising’Peer-Murid’ (Master & follower)system is a commitment to truth-seeking and truth-loving life. As a passerby in the path of God, it is a ceaseless effort to reach the destination guiding others on that journey as well. Self-centredness and wealth make the wayfarer of this path lost.The provisions for this journey are loyalty, trustworthiness and submission.
If someone vows to offer something on fulfillment of a prayer in a clean heart and if the object of votive offering is utilized properly, the desired result will be achieved surely. Both the donor and donee have to be fully alert about each other if a good outcome is expected.
Surely there is legitimacy of receiving money in the form of gift and votive offerings,participation in ‘Orosh’, ‘Khoshroj’, and ‘Fateha’ arrangement;development activities of shrines. Those who spend money according to their ability in these areas are desirous of holiness. They would be rewarded in the both worlds. So there should be transparency in the disbursement of funds. Controversy must not arise.
World prophet has drawn up the Charter of Medina safeguarding the lawful rights of all regardless of caste, creed and religion. Obliging the personality of Rasulullah (pbuh),people from every religion and caste expressed full support. He accepted leadership on request of people. The sacred Medina Charter is not only an ideal example of secularism but also a foundation of welfare state.
As the religion of progression,the last one is better than the first. We want Maizbhandar Sharif to be architecturally enriched and refined. Our aspiration is that others will feel inspired looking at this project (the construction work of the ‘Rouja Sharif’ of Shahanshah Maizbhandari).Wellbeing of mankind is our ultimate goal. Our anticipation is that a lot of activities and many organizations will sprout out of it.
(‘Mama’/uncle ) Man is not a random gluttonous animal. He has a mental faculty as well.Contentment of mind lies in aesthetics. There are numerous elements of beauty as well as consumer goods in the creation of Allah.
The ‘Rouja Sharif'( Holy burial ground)of the Auliyas are not piles of valuable stones and bricks like the ‘Tajmahal ‘ (upon listening to a bad comment of a Urdu poet regarding Tajmahal).People come here not only to see but to receive something also. Allah’s mercy and grace can be found in the Mazar and Rouja of Auliyas. People rush to these holy shrines in the utmost hope of fulfillment of any wish,happiness instead of misery, recovery from untreatable diseases and fair judgement from court etc. Since most people get their desired things, people always huddle here.
Some people want to know their roots— where they have come from;where they would go to and what their real identity is. A mystic who knows all the answers to these inquiries can take the seeker of truth to the right place.
To some people the pathway of enlightened persons is so unfathomable and remote that either those people become believers and enlightened or,they become non-believers or atheists.